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The holy hills
The holy hills
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The holy hills
The planning of the ecumenical center in the town of Arles, gives me the chance to look into the theme of the symbolism in architecture and to interpret again the link between icon and religion. In all ages, during the planning of a place of worship, people tried to create mystic spaces that were able to establish a relationship with the Divinity, but that had to be a symbol, and at the same time, a landmark in the urban context.
The planning research turned into a linguistic research with the aim of introducing styles which could represent, at their best, the greatness of the Divinity; but, in the contemporary age, with the contamination of ethnic groups and religions and the co-existence in the same town of places of worship of different religions, the linguistic research turned into a process of self- identification, where, each cult tried to determine itself to become recognizable inside the metropolis.
The planning of an ecumenical center, a place of meeting and exchange between different religions, where the co-existence of diversity of individual’s stories interweave, challenges all what has been said up to now. It is inconceivable to plan a center designed like a house, a mosque, a synagogue or a Catholic or Protestant church where one language is more dominant than the other. It would be like admitting the possibility of coexisting and putting up with the idea to live separated, as slaves of our own identity.
The suggestion of this ecumenical center completely denies all symbolism, by placing all the buildings around a connective round-shaped path: a ring, which ideally links every religion and one which denies diversity. In order to state the idea of denial of every form of individualism, the entire structure is covered with earth, by creating some hills, wrapped with a green mantle.
The latter is engraved with amorphous holes to bring light inside, with large cuts which guarantee access to the buildings via caves, and above all, through a big circle cut through: a glass ribbon which wraps the inner courtyard, a place of exchange and meeting between cultures, the mystic space and the hidden secret beyond the hills.
Every single building is made of a central round–shaped nucleus, designed for religious ceremonies. Around this, the other environments orbit like satellites; as previously described, the five structures surround the big central courtyard, generating a continuous alveolar system.
The denial of the symbolism and the willingness to overcome the planning research generate a sculptural landscape: the Holy Hills. A sculpture designed to become the icon of the contemporary metropolis, a symbol of the racial integration, a symbol of the exchange and comparison between different ethnic groups! The Holy Hills deny symbolism to the individual to become a symbol of the entire community!
The planning research turned into a linguistic research with the aim of introducing styles which could represent, at their best, the greatness of the Divinity; but, in the contemporary age, with the contamination of ethnic groups and religions and the co-existence in the same town of places of worship of different religions, the linguistic research turned into a process of self- identification, where, each cult tried to determine itself to become recognizable inside the metropolis.
The planning of an ecumenical center, a place of meeting and exchange between different religions, where the co-existence of diversity of individual’s stories interweave, challenges all what has been said up to now. It is inconceivable to plan a center designed like a house, a mosque, a synagogue or a Catholic or Protestant church where one language is more dominant than the other. It would be like admitting the possibility of coexisting and putting up with the idea to live separated, as slaves of our own identity.
The suggestion of this ecumenical center completely denies all symbolism, by placing all the buildings around a connective round-shaped path: a ring, which ideally links every religion and one which denies diversity. In order to state the idea of denial of every form of individualism, the entire structure is covered with earth, by creating some hills, wrapped with a green mantle.
The latter is engraved with amorphous holes to bring light inside, with large cuts which guarantee access to the buildings via caves, and above all, through a big circle cut through: a glass ribbon which wraps the inner courtyard, a place of exchange and meeting between cultures, the mystic space and the hidden secret beyond the hills.
Every single building is made of a central round–shaped nucleus, designed for religious ceremonies. Around this, the other environments orbit like satellites; as previously described, the five structures surround the big central courtyard, generating a continuous alveolar system.
The denial of the symbolism and the willingness to overcome the planning research generate a sculptural landscape: the Holy Hills. A sculpture designed to become the icon of the contemporary metropolis, a symbol of the racial integration, a symbol of the exchange and comparison between different ethnic groups! The Holy Hills deny symbolism to the individual to become a symbol of the entire community!
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